Browse Projects
Tennessee Assistant Commissioner, Press Copies of Letters Sent to Gen. Howard and Staff, Vol. 1 (AGO Vol. 15)
The Bureau of Refugees, Freedmen, and Abandoned Lands, often referred to as the Freedmen’s Bureau, was established on March 3, 1865. The duties of the Freedmen’s Bureau included supervision of all affairs relating to refugees, freedmen, and the custody of abandoned lands and property. These documents come from the Records of the Assistant Commissioner for the State of Tennessee, Series 3: Press Copies of Letters Sent to General Howard and Staff. Please note that many of these pages are illegible or partly illegible. Please mark any illegible words or passages as [[illegible]]. Additional resources are available on the Freedmen's Bureau Instructions Page. Please help us transcribe these records to learn more about the lives of formerly enslaved men and women in Tennessee during the Reconstruction Era.
North Carolina Field Offices, Subordinate Field Offices: Newberne, Press Copies of Letters Sent, Vol. 168, Part 1
The Bureau of Refugees, Freedmen, and Abandoned Lands, often referred to as the Freedmen’s Bureau, was established on March 3, 1865. The duties of the Freedmen’s Bureau included supervision of all affairs relating to refugees, freedmen, and the custody of abandoned lands and property. These documents come from the Records of the Field Offices for the State of North Carolina, Series 4.30: Subordinate Field Offices: Newberne (Superintendent of the Eastern District). **Please note that the city’s name was spelled a variety of ways until it officially changed to New Bern in 1897. The majority of these records will have the name styled as “Newberne.” Additional resources including a list of Freedmen's Bureau staff in North Carolina are available on the Freedmen's Bureau Instructions Page. Please help us transcribe these records to learn more about the experiences of formerly enslaved men and women in North Carolina during the Reconstruction Era.
Cultural Conservation Narrative Stage: Cowboy continued; Mayan Indian Culture in Guatemala; Native Hawaiian Culture: Gospel
Cultural conservation had been an underlying, if implicit, principle of the Festival of American Folklife since its beginning in 1967. In 1985 the Festival inaugurated a program that explicitly explored the question of cultural conservation from several points of view. The exhibit examined the kinds of contexts in which cultural conservation becomes a necessary concern; it documented efforts on the part of the keepers of tradition themselves to conserve their own culture in the face of a changing social and physical environment; and it explored the efforts of U.S. public cultural institutions to address the problem of cultural conservation. Festival visitors were invited to participate in and comment on the exhibit, the performances by keepers of these valued traditions, and the discussions of various aspects of this important topic. Please view the instructions for transcribing audio collections before beginning. If you can identify the speakers, please do so using the format {SPEAKER NAME= "____" } if you cannot identify the speakers, please simply indicate when a different individual is speaking by inserting the "Speaker 1," "Speaker 2," etc. tags.
Cultural Conservation Narrative Stage: Cowboy Culture; Poems & Stories
Cultural conservation had been an underlying, if implicit, principle of the Festival of American Folklife since its beginning in 1967. In 1985 the Festival inaugurated a program that explicitly explored the question of cultural conservation from several points of view. The exhibit examined the kinds of contexts in which cultural conservation becomes a necessary concern; it documented efforts on the part of the keepers of tradition themselves to conserve their own culture in the face of a changing social and physical environment; and it explored the efforts of U.S. public cultural institutions to address the problem of cultural conservation. Festival visitors were invited to participate in and comment on the exhibit, the performances by keepers of these valued traditions, and the discussions of various aspects of this important topic. Please view the instructions for transcribing audio collections before beginning. If you can identify the speakers, please do so using the format {SPEAKER NAME= "____" } if you cannot identify the speakers, please simply indicate when a different individual is speaking by inserting the "Speaker 1," "Speaker 2," etc. tags.
Cultural Conservation Narrative Stage: Federal Cylinder Project; Native American: Appalachian Ballads
Cultural conservation had been an underlying, if implicit, principle of the Festival of American Folklife since its beginning in 1967. In 1985 the Festival inaugurated a program that explicitly explored the question of cultural conservation from several points of view. The exhibit examined the kinds of contexts in which cultural conservation becomes a necessary concern; it documented efforts on the part of the keepers of tradition themselves to conserve their own culture in the face of a changing social and physical environment; and it explored the efforts of U.S. public cultural institutions to address the problem of cultural conservation. Festival visitors were invited to participate in and comment on the exhibit, the performances by keepers of these valued traditions, and the discussions of various aspects of this important topic. Please view the instructions for transcribing audio collections before beginning. If you can identify the speakers, please do so using the format {SPEAKER NAME= "____" } if you cannot identify the speakers, please simply indicate when a different individual is speaking by inserting the "Speaker 1," "Speaker 2," etc. tags.
Cultural Conservation Narrative Stage: Cowboys continued; Native American & Hawaiian Music; NEA Folk Arts Program: Kmhmu
Cultural conservation had been an underlying, if implicit, principle of the Festival of American Folklife since its beginning in 1967. In 1985 the Festival inaugurated a program that explicitly explored the question of cultural conservation from several points of view. The exhibit examined the kinds of contexts in which cultural conservation becomes a necessary concern; it documented efforts on the part of the keepers of tradition themselves to conserve their own culture in the face of a changing social and physical environment; and it explored the efforts of U.S. public cultural institutions to address the problem of cultural conservation. Festival visitors were invited to participate in and comment on the exhibit, the performances by keepers of these valued traditions, and the discussions of various aspects of this important topic. Please view the instructions for transcribing audio collections before beginning. If you can identify the speakers, please do so using the format {SPEAKER NAME= "____" } if you cannot identify the speakers, please simply indicate when a different individual is speaking by inserting the "Speaker 1," "Speaker 2," etc. tags.
North Carolina Field Offices, Subordinate Field Offices: Newberne, Letters Sent, Vol. 169, Jan. 1867–Dec. 1868
The Bureau of Refugees, Freedmen, and Abandoned Lands, often referred to as the Freedmen’s Bureau, was established on March 3, 1865. The duties of the Freedmen’s Bureau included supervision of all affairs relating to refugees, freedmen, and the custody of abandoned lands and property. These documents come from the Records of the Field Offices for the State of North Carolina, Series 4.30: Subordinate Field Offices: Newberne (Superintendent of the Eastern District). **Please note that the city’s name was spelled a variety of ways until it officially changed to New Bern in 1897. The majority of these records will have the name styled as “Newberne.” Additional resources including a list of Freedmen's Bureau staff in North Carolina are available on the Freedmen's Bureau Instructions Page. Please help us transcribe these records to learn more about the experiences of formerly enslaved men and women in North Carolina during the Reconstruction Era.
Cultural Conservation Narrative Stage: Conserving American Indian Culture: Various
Cultural conservation had been an underlying, if implicit, principle of the Festival of American Folklife since its beginning in 1967. In 1985 the Festival inaugurated a program that explicitly explored the question of cultural conservation from several points of view. The exhibit examined the kinds of contexts in which cultural conservation becomes a necessary concern; it documented efforts on the part of the keepers of tradition themselves to conserve their own culture in the face of a changing social and physical environment; and it explored the efforts of U.S. public cultural institutions to address the problem of cultural conservation. Festival visitors were invited to participate in and comment on the exhibit, the performances by keepers of these valued traditions, and the discussions of various aspects of this important topic. Please view the instructions for transcribing audio collections before beginning. If you can identify the speakers, please do so using the format {SPEAKER NAME= "____" } if you cannot identify the speakers, please simply indicate when a different individual is speaking by inserting the "Speaker 1," "Speaker 2," etc. tags.
Tennessee Assistant Commissioner, Registered Letters Received, Entered in Register 1, A–D, 1865, Part 4
The Bureau of Refugees, Freedmen, and Abandoned Lands, often referred to as the Freedmen’s Bureau, was established on March 3, 1865. The duties of the Freedmen’s Bureau included supervision of all affairs relating to refugees, freedmen, and the custody of abandoned lands and property. These documents come from the Records of the Assistant Commissioner for the State of Tennessee, Series 8: Registered Letters Received. Additional resources are available on the Freedmen's Bureau Instructions Page. Please help us transcribe these records to learn more about the lives of formerly enslaved men and women in Tennessee during the Reconstruction Era.
North Carolina Field Offices, Subordinate Field Offices: Newberne, Letters Received, A–W, 1865, Part 1
The Bureau of Refugees, Freedmen, and Abandoned Lands, often referred to as the Freedmen’s Bureau, was established on March 3, 1865. The duties of the Freedmen’s Bureau included supervision of all affairs relating to refugees, freedmen, and the custody of abandoned lands and property. These documents come from the Records of the Field Offices for the State of North Carolina, Series 4.30: Subordinate Field Offices: Newberne (Superintendent of the Eastern District). **Please note that the city’s name was spelled a variety of ways until it officially changed to New Bern in 1897. The majority of these records will have the name styled as “Newberne.” Additional resources including a list of Freedmen's Bureau staff in North Carolina are available on the Freedmen's Bureau Instructions Page. Please help us transcribe these records to learn more about the experiences of formerly enslaved men and women in North Carolina during the Reconstruction Era.
