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3 Total pages
21 Contributing members
Boston Evening-Post Numb. 1982
Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color. The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth-century America and Great Britain. In June 1773, Wheatley Peters joined her enslaver John Wheatley for a trip to London to help with her chronic asthma and to meet a series of British and American dignitaries in celebration of the upcoming publication of her first and only volume of poetry, Poems on Various Subjects, Religious and Moral, to be published later that year. This newspaper documents her return to Boston in September 1773. Also in this issue is a notice for another young enslaved woman, 22-year-old Nancy, who had escaped from her enslaver. The notice gives a physical description of Nancy and her dress, promises a reward for her return, and reminds readers of the fugitive slave laws that forbid aiding Nancy in her self-emancipation. Under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved, The Wheatleys manumitted Peters soon after her return to Boston and the publication of Poems on Various Subjects, Religious and Moral.
100% Complete
7 Total pages
13 Contributing members
Ocean a Manuscript poem by Phillis Wheatley
Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color. The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth-century America and Great Britain. In June 1773, Wheatley Peters joined her enslaver John Wheatley for a trip to London to help with her chronic asthma and to meet a series of British and American dignitaries in celebration of the upcoming publication of her first and only volume of poetry, Poems on Various Subjects, Religious and Moral, to be published later that year. Wheatley Peters most likely wrote this poem during the return voyage to Boston in September 1773. The poem follows in the tradition of her other poems, blending neoclassical elements with contemporary observations of the world around her. While not appearing to contain any direct references to slavery, it is one of several poems by Wheatley Peters related to the ocean and water, most immediately being “On Being Brought from Africa to America.” The poem offers an opportunity to interpret the differences between this voyage across the ocean as a celebrated poet and Wheatley Peters’ first voyage across the Atlantic after being captured into slavery as a child. Under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved, The Wheatleys manumitted Peters in 1773, soon after her return to Boston and the publication of Poems on Various Subjects, Religious and Moral.
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1 Total pages
2 Contributing members
Poster for a Lena Horne performance at the Olympia Music Hall
In 1954, singer and actress Lena Horne (June 30, 1917 – May 9, 2010) performed at the Olympia Music Hall in Paris, France from August 23 to September 11. The poster, written in French, advertises her performance. Help us transcribe this poster and learn more about the event.
100% Complete
11 Total pages
21 Contributing members
Recording of conference presentation on women in film, 1981, Side 2
Please view the instructions for transcribing audio collections before beginning. Pearl Bowser (b. 1931) is a renowned African American film scholar, filmmaker, author, and film/conference programmer. She is widely recognized as an expert on the works of Oscar Micheaux, who is considered the first major African American filmmaker. Working as a researcher from the 1960s through the early 2000s, Bowser travelled the world interviewing actors, actresses, filmmakers, and scholars, including Lorenzo Tucker, Gordon Parks, Arthur Jafa, Edna Mae Harris, Toni Cade Bambara, and many others. As a programmer (1971-2012), she organized conferences and film festivals that focused on the rich, yet often obscure, history of African Americans in film. The audio in this project is from unique recordings of the interviews, conferences, and film festivals captured by Pearl Bowser. Some of the recordings may have lower quality and require close attention to understand the content, and some speakers may not be identified, or the recordings may not include the beginning of their remarks. If a speaker cannot be identified either by context in the recording or by notes from the project team, please list them as “unidentified speaker” in the transcription. Some of the recordings may contain sensitive or offensive language. For historical accuracy, our policy is to transcribe the language as it is presented in the recordings. See TC’s FAQ page for more information on transcribing sensitive language. All recordings are in the English language. The transcriptions created by TC volunteers will be used to make these unique and important recordings accessible to researchers, scholars, and the general public.
100% Complete
7 Total pages
17 Contributing members
Recording of conference presentation on women in film, 1981, Side 1
Please view the instructions for transcribing audio collections before beginning. Pearl Bowser (b. 1931) is a renowned African American film scholar, filmmaker, author, and film/conference programmer. She is widely recognized as an expert on the works of Oscar Micheaux, who is considered the first major African American filmmaker. Working as a researcher from the 1960s through the early 2000s, Bowser travelled the world interviewing actors, actresses, filmmakers, and scholars, including Lorenzo Tucker, Gordon Parks, Arthur Jafa, Edna Mae Harris, Toni Cade Bambara, and many others. As a programmer (1971-2012), she organized conferences and film festivals that focused on the rich, yet often obscure, history of African Americans in film. The audio in this project is from unique recordings of the interviews, conferences, and film festivals captured by Pearl Bowser. Some of the recordings may have lower quality and require close attention to understand the content, and some speakers may not be identified, or the recordings may not include the beginning of their remarks. If a speaker cannot be identified either by context in the recording or by notes from the project team, please list them as “unidentified speaker” in the transcription. Some of the recordings may contain sensitive or offensive language. For historical accuracy, our policy is to transcribe the language as it is presented in the recordings. See TC’s FAQ page for more information on transcribing sensitive language. All recordings are in the English language. The transcriptions created by TC volunteers will be used to make these unique and important recordings accessible to researchers, scholars, and the general public.
100% Complete
300 Total pages
139 Contributing members
Pearls from the American Female Poets
Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color. The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery. The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.
100% Complete
309 Total pages
156 Contributing members
The American Female Poets: With Biographical and Critical Notices
Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color. The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery. The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.
100% Complete
47 Total pages
43 Contributing members
Phillis Wheatley (Phillis Peters): A Critical Attempt and a Bibliography of Her Writings
Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color. The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery. The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.
100% Complete
53 Total pages
36 Contributing members
The Poems of Phillis Wheatley. As they were originally published in London, 1772
Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color. The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery. The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.
100% Complete
5 Total pages
5 Contributing members
Booklet with biography, poems, and correspondence of Phillis Wheatley
Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color. The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery. The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.
100% Complete
64 Total pages
55 Contributing members
Memoir and Poems of Phillis Wheatley, a Native African and a Slave, Dedicated to the Friends of the Africans, 1835
Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color. The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery. The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.
100% Complete
102 Total pages
54 Contributing members
Biographical Sketches and Interesting Anecdotes of Persons of Colour. To Which Is Added, a Selection of Pieces in Poetry
Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color. The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery. The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.
