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Memoir and Poems of Phillis Wheatley, a Native African and a Slave. Also, Poems by a Slave

Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color.  The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery.  The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.

Memoir and Poems of Phillis Wheatley, a Native African and a Slave, Dedicated to the Friends of the Africans

Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color.  The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery.  The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.

Biographical Sketches and Interesting Anecdotes of Persons of Colour. To Which Is Added, a Selection of Pieces in Poetry, 1838

Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color.  The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery.  The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.

Poems on Comic, Serious and Moral Subjects by Phillis Wheatley, Negro Servant to Mr. John Wheatley, of Boston, in New-England

Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color.

 The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery.

 The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.

Liz White, 1986 July 16, Tape 2, Side 2

Please view the instructions for transcribing audio collections before beginning. Pearl Bowser (b. 1931) is a renowned African American film scholar, filmmaker, author, and film/conference programmer. She is widely recognized as an expert on the works of Oscar Micheaux, who is considered the first major African American filmmaker. Working as a researcher from the 1960s through the early 2000s, Bowser travelled the world interviewing actors, actresses, filmmakers, and scholars, including Lorenzo Tucker, Gordon Parks, Arthur Jafa, Edna Mae Harris, Toni Cade Bambara, and many others. As a programmer (1971-2012), she organized conferences and film festivals that focused on the rich, yet often obscure, history of African Americans in film. The audio in this project is from unique recordings of the interviews, conferences, and film festivals captured by Pearl Bowser. Some of the recordings may have lower quality and require close attention to understand the content, and some speakers may not be identified, or the recordings may not include the beginning of their remarks. If a speaker cannot be identified either by context in the recording or by notes from the project team, please list them as “unidentified speaker” in the transcription. Some of the recordings may contain sensitive or offensive language. For historical accuracy, our policy is to transcribe the language as it is presented in the recordings. See TC’s FAQ page for more information on transcribing sensitive language. All recordings are in the English language. The transcriptions created by TC volunteers will be used to make these unique and important recordings accessible to researchers, scholars, and the general public.

First edition of De la Littérature des Nègres by Henri Grégoire

Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color.  The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery.  The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.

Liz White, 1986 July 16, Tape 2, Side 1

Please view the instructions for transcribing audio collections before beginning. Pearl Bowser (b. 1931) is a renowned African American film scholar, filmmaker, author, and film/conference programmer. She is widely recognized as an expert on the works of Oscar Micheaux, who is considered the first major African American filmmaker. Working as a researcher from the 1960s through the early 2000s, Bowser travelled the world interviewing actors, actresses, filmmakers, and scholars, including Lorenzo Tucker, Gordon Parks, Arthur Jafa, Edna Mae Harris, Toni Cade Bambara, and many others. As a programmer (1971-2012), she organized conferences and film festivals that focused on the rich, yet often obscure, history of African Americans in film. The audio in this project is from unique recordings of the interviews, conferences, and film festivals captured by Pearl Bowser. Some of the recordings may have lower quality and require close attention to understand the content, and some speakers may not be identified, or the recordings may not include the beginning of their remarks. If a speaker cannot be identified either by context in the recording or by notes from the project team, please list them as “unidentified speaker” in the transcription. Some of the recordings may contain sensitive or offensive language. For historical accuracy, our policy is to transcribe the language as it is presented in the recordings. See TC’s FAQ page for more information on transcribing sensitive language. All recordings are in the English language. The transcriptions created by TC volunteers will be used to make these unique and important recordings accessible to researchers, scholars, and the general public.

"Ode to the Evening" in Juvenile Letters: Being a Correspondence Between Children, From Eight to Fifteen Years of Age

Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color.  The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery.  The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.

An Essay on the Causes of the Variety of Complexion and Figure in the Human Species

Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color.  The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery.  The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.

Poems on Various Subjects Religious and Moral By Phillis Wheatley, 1816

Phillis Wheatley Peters (c. 1753 – 1784) was born in West Africa and captured by slave traders as a child, whereupon she was sold to John and Susanna Wheatley of Boston, Massachusetts. She was named after the slave ship on which she was transported to the Americas and the name of her enslavers, but her surname of Peters is that of the man she married in 1778—John Peters, a free man of color.  The story of the discovery of her talent by the Wheatley family is oft told—they taught her to read and write, and by age fourteen, she had begun to write poetry that was soon published and circulated amongst the elites of late eighteenth century America and Great Britain. Her first and only volume of poetry, Poems on Various Subjects, Religious and Moral (1773), was published in London with the assistance of wealthy abolitionists. Peters’ poetry brought her renown in abolitionist circles as proof of the humanity of those of African descent and the inhumanity of the institution of slavery.  The Wheatleys manumitted Peters in 1773 under pressure from critics who saw the hypocrisy in praising Peters’ talent while keeping her enslaved. They died within a few years of this decision, and Peters soon met and married grocer John Peters. Her life afterwards was indicative of the troubled freedom of African Americans of the period, who were emancipated but not fully integrated into the promise of American citizenship. Peters was also affected by the loss of all three of her children—the birth of the last of whom caused her premature death at age 31 In 1784. Despite being feted as a prodigy while enslaved, the emancipated Peters struggled to find the support necessary for producing a second volume of poetry and her husband’s financial struggles forced her to find work as a scullery maid—the lowest position of domestic help. Posthumous publications of Peters’ poetry in various anthologies and periodicals solidified her image as a child poet for the benefit of abolitionist activism and African American cultural pride in the nineteenth and twentieth centuries. In the twenty-first century, the accumulation of this collection is a restoration of Peters the woman and the influence of her poetry and activism today.

Liz White, 1986 July 16, Tape 1, Side 2

Please view the instructions for transcribing audio collections before beginning. Pearl Bowser (b. 1931) is a renowned African American film scholar, filmmaker, author, and film/conference programmer. She is widely recognized as an expert on the works of Oscar Micheaux, who is considered the first major African American filmmaker. Working as a researcher from the 1960s through the early 2000s, Bowser travelled the world interviewing actors, actresses, filmmakers, and scholars, including Lorenzo Tucker, Gordon Parks, Arthur Jafa, Edna Mae Harris, Toni Cade Bambara, and many others. As a programmer (1971-2012), she organized conferences and film festivals that focused on the rich, yet often obscure, history of African Americans in film. The audio in this project is from unique recordings of the interviews, conferences, and film festivals captured by Pearl Bowser. Some of the recordings may have lower quality and require close attention to understand the content, and some speakers may not be identified, or the recordings may not include the beginning of their remarks. If a speaker cannot be identified either by context in the recording or by notes from the project team, please list them as “unidentified speaker” in the transcription. Some of the recordings may contain sensitive or offensive language. For historical accuracy, our policy is to transcribe the language as it is presented in the recordings. See TC’s FAQ page for more information on transcribing sensitive language. All recordings are in the English language. The transcriptions created by TC volunteers will be used to make these unique and important recordings accessible to researchers, scholars, and the general public.

Liz White, 1986 July 16, Tape 1, Side 1

Please view the instructions for transcribing audio collections before beginning. Pearl Bowser (b. 1931) is a renowned African American film scholar, filmmaker, author, and film/conference programmer. She is widely recognized as an expert on the works of Oscar Micheaux, who is considered the first major African American filmmaker. Working as a researcher from the 1960s through the early 2000s, Bowser travelled the world interviewing actors, actresses, filmmakers, and scholars, including Lorenzo Tucker, Gordon Parks, Arthur Jafa, Edna Mae Harris, Toni Cade Bambara, and many others. As a programmer (1971-2012), she organized conferences and film festivals that focused on the rich, yet often obscure, history of African Americans in film. The audio in this project is from unique recordings of the interviews, conferences, and film festivals captured by Pearl Bowser. Some of the recordings may have lower quality and require close attention to understand the content, and some speakers may not be identified, or the recordings may not include the beginning of their remarks. If a speaker cannot be identified either by context in the recording or by notes from the project team, please list them as “unidentified speaker” in the transcription. Some of the recordings may contain sensitive or offensive language. For historical accuracy, our policy is to transcribe the language as it is presented in the recordings. See TC’s FAQ page for more information on transcribing sensitive language. All recordings are in the English language. The transcriptions created by TC volunteers will be used to make these unique and important recordings accessible to researchers, scholars, and the general public.