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structure; the interior is simply and plainly furnished. There are two galleries upon the sides. Longwood is one of the few Friends’ meeting- houses in which the pulpit is found and in which the Bible is used in the services. The interior of the building was to-day neatly and appropriately decorated for the occasion. The seating capacity of the house is only a few hundred, and it was soon apparent to those in charge of the arrangements that the services must be conducted in the open air. THE GATHERING AT THE CEMETERY. The outpouring of the people to attend the funeral was not only unprecedented but was surprising, although the popularity of Mr. Taylor in his own neighborhood was well known. Carriages were ranged along the roads leading to the cemetery, in some directions for half a mile, the horses being hitched to the fences. Every available spot was occupied into which a vehicle could be pressed. Carriages were pointed out that were known to have come for a distance of twenty-five miles. Several had been driven all the way from the borders of Delaware. It was estimated that not less than 500 vehicles were grouped near the cemetery, and that the number of persons present could not have fallen far short of 4,000. The cemetery consists of about, three acres of ground. In it is a small monument to the memory of the soldiers of Chester County who fell during the rebellion. The movement result- ing in the erection of this memorial originated with the mother of Bayard Tay- lor, and the poet supplied the several mottoes inscribed upon the sides of the base and shaft. In this cemetery also lies buried the wife of the Hon. D. T. Corbin, who contested the seat in the United States Senate now occupied by General M. C. But- ler. A monument has recently been erected over the remains of his wife. It is a simple shaft of Ab- erdeen granite, about eight feet high. Mrs. Corbin was a cousin of Bayard Taylor, and died in 1876. Near the grave of Mr. Taylor stands the monument to his brother, Colonel Charles Frederic Taylor, killed at Gettysburg, July 2, 1863. Upon the sides of this monument, which is also a plain shaft, are inscribed lines by Mr. Taylor, Phoebe Carey, George H. Boker and R.H. Stoddard. It was a quarter past 11 when the procession started from the house, and it was nearly 1 o'clock when it reached the cemetery, the roads being heavy, and the carriages on that account moving very slowly. Colonel C. B. Lamborn, who had the arrangements in charge, drove by another road to the cemetery, and explaining to the vast throng the impossibility of conducting the exercises in the meeting-house, requested those present to form a hollow square around the grave. This was done, and the hearse was driven to the side of the family burial plot. The coffin was then removed and placed on the cross-pieces above the grave, where it was permitted for a short time to remain. It was then carefully low- ered, with all the trophies of peace- ful conquest with which it was laden on it's arrival in America. DR FURNESS'S ADDRESS AT THE GRAVE. Then the Rev. Dr. Furness addressed the great audience which was grouped about the grave. The little cemetary seemed to be almost filled. Hun- dreds could only catch a glimpse of the solemn proceedings, as they were unable to get near enough to the grave to hear the speaker's words. Dr Furness then spoke as follows: We commit to the bosom of our mother earth the remains of our friend, a husband, father, son, brother, well beloved, in the full faith that as not one atom of the dust is forgotten before God, but is submissive to His will, so the spirit, noble and generous, by which it was a little while ago animated, is still safe-safe in the keeping of Him whose mercy is over all, the seen and the unseen, the living and the dead. We often hear persons say that they are indifferent, themselves, as to the future life; that they are perfectly willing to sink into that sleep from which there is is no waking; and it may be so. But we cannot bear to see our friends depart-and especially such a friend as this; we cannot bear to think that they have longer known. The thought is too full of anguish. I may be pardoned, I suppose, if I repeat a word over his grave in a language which he loved and knew almost as well as his mother tongue, and the words are his own: "Erhabener Geist, im Geisterreich verloren, Wo imme deine lichte Wohrung sei, Zu hÖherem Schaffen bist du neugeboren, Und singest dort die vollere Litanie."| [Exhalted Spirit, to spirit land now gone, Where'er thy present bright abode may be, To higher labors thou art now new-born, And singest there the loftier litany.| Indeed, it is when such persons as Bayard Taylor die that we cannot help believing in immortality. We cannot entertain the idea that a spirit so loving, so thorough, so gifted, and so faithful, should fade like a Summer cloud or the early morning dew. It is true death is a mystery. But we are surrounded by mysteries; and in reading the celebrated chapter of Paul's Epistle to the Corinthians, often used in the burial service, I wonder whether the readers and hearers are appreciative of the argument. "How are the dead raised?" was asked of the Apostle, "and in what form do they come?" The question seemed to him so idle that he answered with irrepressible contempt, "Fool, that which thou sawest is not quickened." And then he goes on in a grander way to enumerate the infinite diversity of the Divine power, and shows how absurd it is for us to doubt whether we shall live again because with our limited vision we cannot see how it is, and yet be surrounded with illustrations of the endless resources of the Infinite power. The Rev. H. N. Powers, of Bridgeport, Conn., who was for many years an intimate friend of Mr. Taylor, then read the committal of the Protestant Episcopal Church. ADDRESS OF EDMUND C. STEDMAN. At the conclusion of the reading of the service, Edmund C. Stedman spoke as follows: Three months have gone since we heard from a distant land that the spirit of our comrade had departed. His life was eager, noble, wide-renowned. It lasted for more than half a century, yet ceased prematurely, and we say, "He should have died hereafter!" Here, to-day, at this very spot, the mould which held that spirit returns to the self-same earth which nurtured it. Here the mortal journeyings are forever ended. The seas, the deserts, the mountain ranges, shall be crossed no more; the joyous eyes are veiled; the dear, warm heart can throb no longer; the stalwart frame has fallen, and henceforth lies at rest. For us to record is closed; but is it ended without a continuance? This is the question which here, at this moment, in this place,so strongly comes to each one of those who were his comrades, whom he loved with all his generous nature, to whom he was ever staunch and true, for whom he would at all times have given all he had, from whom only his dust now can receive the love, the tender utterance, the ceaseless remem- brance which they seek to offer in return. Are the travels then in truth forever ended? Shall there be, for our brother, no more insatiable thirst for knowledge, no more high poetic speech, no more looking toward the stars? For one, I try so often foretokened it. If ever a longing for eternal life, a resolve not to be deprived of action, a beautiful and absolute faith that the Power which governs all had decreed that these should not surcease--if these ever have given a mortal a hold on immor- tality, then our Bayard still is living, though above and beyond us. For however dimned may be the vision wherewith some of us strive in vain, whatever our hopes, to look behind the veil, for him there was neither doubt nor darkness. He could not, would out, tolerate the idea of one-sided individuality. I have never known a man whose trust in this one thing was so abso- lutely and always unshaken, or who had a more abiding, sustaining faith in the perfection of the universal plan and in the beneficence of it's Designer. Such was his religion, and I say that it was constant and most beautiful. Possibly it was some- thing of the Quaker breed within him that made him so conscious of the Spirit, and so natural and unfailing a believer in direct inspiration. In this age of questionings and searchings, how few of those who profess the most have his perfect faith in that immortality Wednesday Mar 19, 1879. Sent my little picture "A pool in Autumn" to Mr. Bates who is to see if he would like to buy it. Have painted on Gertrudes portrait but did not improve it. Booth came. Stedman called towards evening. He made an allusion to dear Gertrude which quite overcame me. "Well he said "Jerry" looking at the figure in the little picture in my studio up home "the fact is she was a lady" and when he saw me affected by mentioning her name he talked of immortality and expressed his entire [[right margin]] 52 [[/right margin]]
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