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with life: Such slavery as is not found among the Turks at Algiers, no, nor among the heathens in America.
"May I speak plainly to you? I must. Love constrains me: Love to you, as well, as those you are concerned with. Is there a God? You know there is. Is he a just God? Then there must be a state of retribution: A state wherein the just God will reward every man according to his work. Then what reward will he render to you. O think betimes! before you drop into eternity: Think how, "He shall have "judgement without mercy, that shewed no mercy." Are you man? Then you should have a human heart. But have you indeed? What is your heart made of? Is there no such principle as compassion there? Do you never feel another's pain? Have you no sympathy? No sense of human wo? No pity for the miserable? When you saw the flowing eyes, the heaving breasts, or the bleeding sides and tortured limbs of your fellow-creatures, was you a stone or a brute? Did you look upon them with the eyes of a tiger? When you squeezed the agonizing creatures down in the ship, or when you threw their poor mangled remains into the sea, had you no relenting? Did not one tear drop from your eye, one sigh escape from your breast? Do you feel no relenting now? If you do not, you must go on, till the measure of your iniquities is full. Then will the great God deal with you, as you have dealt with them, and require all their blood at your hands. And at that day it shall be more tolerable for Sodom and Gomorrah than for you: But if your heart does relent, though in a small degree, know it is a call from the God of love. And to-day, if you hear his voice, harden not your heart - To-day resolve, God being your helper to escape for your life - Regard not money: All that a man hath will he give for his life. Whatever lose, lose
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lose not you soul; nothing can countervail that loss. Immediately quit the horrid trade: At all events be an honest man. 
"This equally concerns every merchant who is engaged in the slave-trade. It is you that induce the African villain to fell his countrymen; and in order thereto, to steal, rob, murder men, women and children without number, by enabling the English villain to pay for so doing; whom you over-pay for his execrable labour. It is your money, that is the spring of all, that impowers him to go on, so that whatever he or the African does in this matter, is all your act and deed. And is your conscience quite reconciled to this? Does it never reproach you at all? Has gold entirely blinded your eyes and stupified your heart? Can you see, can you feel no harm therein? Is it doing as you would be done to? Make the case your own. "Master! (said a slave at Liverpool to the merchant that owned him) what if some of my countrymen were to come here, and take away my mistress, and master Tommy and master Billy, and carry them into our country and make them slaves, how would you like it?" His answer was worthy of a man: "I will never buy a slave more while I live." O let this resolution be yours! Have no more any part in this detestable business. Instantly leave it to those unfeeling wretches, "Who laugh at humanity and compassion."
"And this equally concerns every person who has estate in our American plantations: Yea all slave-holders of whatever rank and degree; feeing men-buyers are exactly on a level with men-stealers. Indeed you say, "I pay honestly for my goods; and I am not concerned to know how they are come by." Nay, but you are: You are deeply concerned, to know that they are not stolen; Otherwise you are partaker with a thief, and are not a jot honester than him. But you know they are not honestly come by: You